Hijri 1231 / 1815/1816 CE
This magnificent Hizam, crafted in the Ottoman era in the year 1231 Hijri (1816 CE), represents one of the most significant and awe-inspiring Artefacts of Islamic art and devotion. Running across the upper part of the Holy Kaaba, this belt serves not only as a physical adornment but also as a profound spiritual
reminder, bearing verses from the Quraan that echo the sanctity of the Kaaba in the hearts of believers
This historic piece once adorned the Holy Kaaba, encircling its base and playing a significant role in its sacred presentation. The Hizam belt is a symbol of protection, unity, and the enduring sanctity of the Holy Kaaba, which is the most sacred site in Islam
The Hizam belt represents the strength of Islamic heritage and devotion. Its position around the Holy Kaaba’s base is a visual reminder of the spiritual unity of Muslims worldwide, emphasizing the importance of faith and the Holy Kaaba as the focal point of Islamic worship. The belt’s age, over 200 years, signifies its resilience and the dedication of those who have cared for and preserved it through generations
The Ottoman craftsmanship of the Kiswa from the early 19th century is reflected in the intricate embroidery and high-quality materials used. The Hizam belt features elaborate calligraphy, often inscribed with verses from the Quran and symbolic motifs, adding to its reverence and historical significance. Measuring a considerable length to wrap around the Holy Kaaba’s base, this relic embodies the careful artistry and spiritual devotion of its creators.
The conservation and maintenance of such relics have included specialized preservation techniques to ensure their longevity. The Hizam Belt is more than just a physical artifact; it is a testament to the unwavering devotion and the continuity of Islamic tradition, reminding Muslims of the spiritual bond they share with the Kaaba and the history it holds
Arabic
سورة آل عمران
إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ
فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ ۖ وَمَن دَخَلَهُ كَانَ آمِنًا ۗ وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ
وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ
قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ
قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاءُ ۚ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
English
- Indeed, the first House [of worship]
established for mankind was that at Bakkah
(Makkah) – blessed and a guidance for the worlds - In it are clear signs [such as] the standing place
of Ibrahim (AS) and whoever enters it shall be safe.
And [due] to Allah from the people is a pilgrimage
to the House. For whoever is able to find thereto a
way. But whoever disbelieves – then indeed, Allah
is free from need of the worlds - Say, “O People of the Scripture, why do you
disbelieve in the verses of Allah while Allah is
Witness over what you do? - Say, “O People of the Scripture, why do you
avert from the way of Allah those who believe,
seeking to make it [seem] deviant, while you
are witnesses [to the truth]? And Allah is not
unaware of what you do